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Urban VIII, Pope
For an Everlasting Memorial
If there is anything Divine among man's possessions which might excite the
envy of the citizens of Heaven (could they ever be swayed by such a passion),
this is undoubtedly the Most Holy Sacrifice of the Mass, by means of which men,
having before their eyes and taking into their hands the very Creator of Heaven
and earth, experience, while still on earth, a certain anticipation of Heaven.
How keenly then, must mortals strive to preserve and protect this inestimable
privilege with all due worship and reverence and be ever on their guard lest
their negligence offend the angels who vie with them in eager adoration!
In view of this consideration, following in the footsteps of the Supreme
Pontiffs, Our Predecessors, Pius V and Clement VIII, who undertook to review and
restore most diligently the rite and prayers pertaining to the celebration of
this sacred Mystery, We have ordered that these be again examined and that if by
chance anything, as often happens, has been corrupted in the course of time, it
shall be restored to its former standard.
Wherefore, just as We have recently achieved the reform of the Breviary for
the greater splendor of the Divine Office, so also, following this example, We
have ordered that the Missal be corrected with a view to bestowing greater
beauty and luster upon the Divine Sacrifice.
And since it is highly becoming that the wings, as it were, of the liturgy
which the priest, like the cherubim of the old Mystical Tabernacle, daily
spreads over the true Mercy seat of the world, should be twofold and fashioned
exactly in the same shape and form, We have entrusted this task to learned and
pious men who have carried it out so carefully as to leave nothing to be
desired.
The rubrics which had been allowed to gradually degenerate from the old usage
and rite, have been restored to their former pattern; those which did not seem
to be easily intelligible to the readers, have been more clearly stated; and
moreover, having compared the pertinent texts with the Vulgate edition of Holy
Writ, the differences which had crept into the Missal have been emended
according to this standard and norm.
The competence of the revisers, however, is likely to bear little fruit,
unless the skill and diligence of proficient printers measure up to it. We have,
therefore, ordered Our dear son Andrew Brugiotto, director of Our printing
establishment, to publish the Missal thus emended, and We allow it to be printed
in the future outside the City, but only according to the standard now edited by
Our printing establishment and after the printers have requested and obtained in
writing the permission of Our most dear sons, the Inquisitors against heretical
depravity, in those places where they are established and of the Ordinaries
where there are no Inquisitors. Otherwise, if henceforth without this permission
they dare to print the above-mentioned Missal or the booksellers dare to sell
it, the printers and the booksellers established outside Our Ecclesiastical
State shall incur excommunication latae sententiae from which, save on
the point of death, they may not be absolved except by the Roman Pontiff. The
printers and booksellers established in the City and in other parts of the
Ecclesiastical State shall incur the fine of five hundred gold ducats of the
Treasury and forfeit unpardonably without any further declaration all their
books and types which are to be devolved on the said Treasury. And nevertheless
We forbid and prohibit for all places and peoples under the same penalties the
use of such Missals as might be printed and sold without the necessary
permission.
Before granting this permission, the Inquisitors or the Ordinaries must very
diligently compare the Missals to be printed, both before and after they have
been printed, with the standard text revised by Our authority, and they must not
allow anything to be added to, or removed from, it. In granting the original
license, they must attest in their own handwriting that, having made the
collation, the Missals are found to agree perfectly with the standard edition.
This document must be printed always at the beginning or at the end of every
Missal.
If they behave otherwise, the Inquisitors shall incur, on that account, the
penalty of being deprived of their office and of being debarred from obtaining
it back and acquiring other offices in the future; the Ordinaries shall incur
the penalty of suspension a divinis and of interdiction from entering the
Church; and their Vicars shall be similarly deprived of their offices and
benefices, they shall be debarred from obtaining these and other offices and
benefices in the future and they shall incur excommunication, without any
further declaration.
Wishing in Our Apostolic benignity to secure and protect from any loss all
poor churches, clerics and ecclesiastics, printers and booksellers, We allow
them to keep, use and sell respectively the Missals hitherto printed which they
possess. Notwithstanding whatsoever license, indults, and privileges granted to
the printers by Us or by the Roman Pontiffs, Our Predecessors, to print the
Missal, which by these presents We expressly revoke and which We wish to be
revoked, as well as the constitutions, Apostolic ordinances, general and
special, granted in whatever manner, contrary to the above prescriptions,
confirmed and approved.
From all these ordinances, for this time only, We specially and expressly
derogate, although particular, specific and express mention is to be made of
them and of their whole tenor considering their tenor as expressed in these
presents.
We wish that the same authority attaching to these presents, if exhibited and
shown, be attributed to their copies, even printed ones, bearing the signature
of a Notary Public and vouched for by the seal of a Church dignitary.
Given in Rome at St. Mary Major's under the ring of the Fisher man, on the
2nd day of September, 1634, XIIth year of Our Pontificate.
M. A. Maraidus
J. Savenier
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